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In his meditations, Fr. Hopko draws on his long experience as a pastor and teacher, working with young and old throughout the country, to present to the modern reader the relevance of the Church's two-thousand-year-old tradition of preparing to greet our Lord's Resurrection.
The position which Gregory and Macrina eventually reach corresponds essentially to that of St Paul, namely that our bodies will rise again as bodies, but in a finer and more glorious form than we have now. Expressing this belief in terms of Greek silence, the dialogue assumes that the same physical elements which compose our present bodies must be reassembled in our resurrection bodies; otherwise our bodies would be recreated rather than raised.
Alexander Schmemann suggests an approach to issues such as secularism and Christian culture from the perspective of the unbroken experience of the Church, as revealed and communicated in her worship, in her liturgy - the sacrament of the world, the sacrament of the Kingdom.
In response to the myriad solutions offered by the scientific community, Anestis G. Keselopoulos proposes another dimension, a theological solution put forth ten centuries ago by the Byzantine mystic St Symeon the New Theologian.
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