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The position which Gregory and Macrina eventually reach corresponds essentially to that of St Paul, namely that our bodies will rise again as bodies, but in a finer and more glorious form than we have now. Expressing this belief in terms of Greek silence, the dialogue assumes that the same physical elements which compose our present bodies must be reassembled in our resurrection bodies; otherwise our bodies would be recreated rather than raised.
The message of the story of the rich man and Lazarus (Luke 16:19-31) is brought home to every person in these six sermons of Chrysostom with clarity, insight into the human dilemma, compassion and judgment.
These letters of the two Old Men of Gaza - the "Great Old Man" Barsanuphius, and the "Other Old Man" John - were written to hermits, to monks in the community, to those in the choir, to priests, and to lay persons. Some were intended for advanced instruction, while others were intended for novices according to the capacity of the inquirer. These questions and answers evoke the image of the Christian tradition being passed from elder to disciple, and the contemporary reader will be able to appreciate the method - and possibly be inspired to imitate the message.
This is the first book to provide an affordable translation of the major doctrinal poems of St. Gregory of Nazianzus. Included are poems on the Trinity, Creation and Providence, Angels and the Soul, the Person of Christ, Human Nature and poems debating the Christian understanding of marriage and virginity.
St. Athanasius stood contra mundum for the Trinitarian doctrine 'whole and undefiled,' when it looked as if all the civilized world was slipping back from Christianity into the religion of Arius, into one of those 'sensible' synthetic religions which are so strongly recommended today and which then, as now, included among their devotees many highly cultivated clergymen.
The three documents translated in this volume, "Against the Monophysites," "Concerning the Three Chapters," and On the True Faith," are significant imperial documents reflecting the conclusion reached in that theological program. Although they failed to convince the monophysites or reconcile them to the imperial Church, they articulate the interpretation of Chalcedon's Christological definition, upheld by Orthodox theologians even today, and set the stage for the Christological definitions of the Fifth Ecumenical Council.
On the Priesthood brings into close connection the evils and injustices of the world and the imperative to strive for the perfection of moral life demanded by the gospel.
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