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The message of the story of the rich man and Lazarus (Luke 16:19-31) is brought home to every person in these six sermons of Chrysostom with clarity, insight into the human dilemma, compassion and judgment.
Why are modern Christians so indistinguishable from everyone else? What did the Christians of the first centuries know that we don't? That's what this book is about.
The three documents translated in this volume, "Against the Monophysites," "Concerning the Three Chapters," and On the True Faith," are significant imperial documents reflecting the conclusion reached in that theological program. Although they failed to convince the monophysites or reconcile them to the imperial Church, they articulate the interpretation of Chalcedon's Christological definition, upheld by Orthodox theologians even today, and set the stage for the Christological definitions of the Fifth Ecumenical Council.
The position which Gregory and Macrina eventually reach corresponds essentially to that of St Paul, namely that our bodies will rise again as bodies, but in a finer and more glorious form than we have now. Expressing this belief in terms of Greek silence, the dialogue assumes that the same physical elements which compose our present bodies must be reassembled in our resurrection bodies; otherwise our bodies would be recreated rather than raised.
A translation and introduction by one of the leading experts on Chrysostom of his Commentary on the Psalms. In this work, probably composed while Chrysostom was in Antioch displays his brilliance, even as this great Father of the Antiochene school struggles with the metaphors and images of the Psalms. Volume I contains an extensive introduction to the work and covers Psalms 4-13, 44-50.
On the Priesthood brings into close connection the evils and injustices of the world and the imperative to strive for the perfection of moral life demanded by the gospel.
St. Athanasius stood contra mundum for the Trinitarian doctrine 'whole and undefiled,' when it looked as if all the civilized world was slipping back from Christianity into the religion of Arius, into one of those 'sensible' synthetic religions which are so strongly recommended today and which then, as now, included among their devotees many highly cultivated clergymen.
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